
Historical Setting: Jarrow, 794 C.E.
To the abbot I say, “Assigned as I am to temporarily fill the place of the ealdorman, this man has a concern that needs to be settled. He is the village baker and every week he brings bread to this place, and the monks receive it, offering him only a blessing, but no earthly payment. Yet the bread is of earth.”
The baker gave me bread as a bribe, of course, so he expects I will take his side in this dispute. But I don’t need to take his side just because I was gifted bread. This has a simply a matter of justice, regardless of the bribe.
He presents his complaint to the abbot. I expected he will tell the abbot that he delivers bread to monks with swords at this monastery each week and that he is not paid for it. Then, I expect the abbot will know what has happened here, and will summons those so-called “monks” with swords to pay for the bread.
But the baker amends my simple plan to solve this.
“It isn’t that I don’t need a blessing. In all your holiness you know I am a sinner. And that is why you’ve sent your monks to judge me and taunt me. Of course, the bread is my humble retribution for my sins. I know it is my required payment if I am ever to enter into heaven. I should be glad in the opportunity to give all the bread I ever bake, freely to God as required for my sins.”
“Have you come here to make a confession?”
I say, “We came to discuss the marketing of bread?”
The baker is not simply awed by the holy, he is terrified. It is as though I brought him to the gates of Hell. To a layman looking at the church from the outside, the distinction may be blurred. No wonder the abbot is confused, and my assessment of the problem is far too simple.
I suggest we talk first, about the payment for bread, then I will leave and give the baker his privacy to confess his sins if that is what is needed.
The abbot says, “It would be a simple issue, as Eleazor suggests, but for the fact that we raise and mill the wheat and bake all the bread we use. We neither buy nor beg bread from local merchants.”
(Continues Tuesday April 14)