#78.5 Wednesday, March 11, 2026

Historical Setting: Jarrow, 794 C.E.

Ousbert and I make our way through the dark, step-by-step with only the light of his lantern. We are considering the nature of the King’s justice.

         “So, you would say that the people who know very little of this king trust him to judge righteously; while you, who are his own man don’t trust that judgment to be fair?”

         “It would be so fine if every soldier could trust his king.”

         “But that isn’t so?”

         “It should be. It should be true that if a man defeats a king, or even his brother, in a battle, the will of God can be seen in that victory, so the King has the divine rite; and the proof of it is that he rises to take the throne. It was true for Clovis and Constantine.”

         “So, whoever has the throne, represents the will of God?”

         He answers, “So they say, but who am I to know the will of God?”

         I say, “In the old stories from the days of Samuel, God’s prophet, visited the house of Jesse, prepared to anoint one of his sons, apparently pre-selected by God to be King. David was anointed by Samuel, [I Samuel 16] then in the next verse David slew Goliath [I Samuel 17].”

         “I know. I’ve heard those stories.”

         “But in Christian times the sequence seems to be the other way around. First comes the win in the battle, then comes the anointing by the bishops. So, this supposed holiness of a king is won with the sword, not given by the grace of God. I have to wonder why anyone would trust a King to rule justly.

          “The people don’t see that. They believe a King’s justice is the same as God’s justice, simply because it is the King who makes the rule. They think the king speaks for God.”

         “And you don’t?”

         “I obey the king because I’m a soldier. Then I live with that gnawing issue of God’s will. I sometimes worry I am like Uriah chosen by a king’s human greed to die a hero in a battle. But gratefully, I don’t have a beautiful wife, and I am not a threat to take the power a king would want for himself, so maybe the King’s orders I obey actually are the will of God. I guess I just have to trust.”

         “And yet you make your reports to the King to appeal to his compassion and care for the poor. You did trust his judgment and this time it was righteous.”

(Continues tomorrow)


Published by J.K. Marlin

Retired church playwright learning new art forms-- fiction writing, in historical context and now blogging these stories. The Lazarus Pages have a recurring character -- best friend of Jesus -- repeatedly waking to life in various periods of church history and spirituality.

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