Post #33.7, Weds., June 15, 2022

Historical setting: 589 C.E. The monastery at Annegray

         The father tells me that the promises Ana and I are making with one another can’t be blessed as a marriage because he assumes Ana can’t bear children; and apparently in these times marriage must be about procreation or it isn’t marriage. Of course that is how it is celebrated among the Celtic Pagans with their druid priests and maybe it always is; whether Pagan or Christian, Celtic or Roman, or just a legal contract, it is commonly assumed that marriage is a commitment for the generations.

         But then isn’t every human being already a part of generations past and generations to come. We are all the unison of humanity as surely as people are before us and people are after us. It can’t just be about children. We share in God’s spirit of love and when we join our hearts and minds and strength in this flowing river of spiritual life each is complete. We are one in the Spirit. This eternal flow of creative love makes us part of all generations regardless of the tangible spawn of humanity. Birthing children is just one metaphor for life continuing. And a possibility of birthing our own children is just one way to celebrate the gracious gift of all Creation. There are many signs in nature pointing to a truth beyond now toward evermore. And we aren’t asking for eternity, just a sign that evermore is the nature of God.

         The father breaks into my thoughts, “Son, by your silence you must have been assuming a marriage could be proclaimed without a promise of children.”

         “I was thinking that through, yes, Father.”

         “Of course, I understand.”

         I can agree with the father that it wouldn’t be appropriate to invite this community of monks to a big feast. But… 

         And so I answer, “We can respect the solemnity in the simple. In fact I believe we would both welcome a simple blessing. But just because there is an unknown possibility of children couldn’t our vows to one another and to God be opened to a wider ‘maybe’ as are all marriages I would suppose? I mean, Jesus didn’t speak of the wedding ritual, except to offer a sign of abundance at a wedding where there had been a dearth of wine. Abundance comes many ways not just children. So when the wine ran out Jesus simply asked for water and with a blessing it became more than anyone could imagine. It was good.”

(Continues tomorrow)

Post #33.6, Tuesday, June 14, 2022

Historical setting: 589 C.E. The monastery at Annegray

         Ana expected we were called here for a medical need. I was prepared with an accounting of the cottage. But the father’s concern is not about the uses the monastery has for us. His only care is that Ana is safe and living in a fearless circumstance close to God and nurtured in Christian love. Her answers were apparently satisfactory to allow me to continue to be a part of her life up there. So he has asked me specifically what of our plans – dreams – hopes, whatever it is to account for our continuing together.

         “Yes,” I answer, “It would be marriage, surely.”

         “Marriage? Ana said that too, and that you were thinking I would bless a marriage between you.”  He sounds skeptical.

         “That is surely a good piece of our hopes and dreams.”

         My mind is racing through centuries of marriage ceremonies, the dance, the wine gone to soon worrying his mother so Jesus gave us a sign of the nature of abundance turning water to wine. [John 2:1-11] And the latest wedding I’ve witnessed, the Pagan event rich with symbol of fertility along with hours into the night drinking ale and women dancing with a white snake passing among them all.

         “Yes, Father.” I answer, “A ceremony of marriage with you presiding would be a blessing and an honor.”

         “Oh no. There can’t be an actual marriage ceremony of course. We can’t have the monks thinking a marriage is possible after they themselves laid their eyes on Ana in an unfortunate incident.”

         “She told me of the incident. I understand. A simple private blessing of marriage would be very fine.”
         He explains,  “You and Ana may speak your promises of friendship to one another, and I will offer a simple prayer of blessing.  The servant monk will be the witness.”

         “We are just promising friendship to one another? You mean in a way that brothers in a community are brothers and friends living together?”

         “Exactly. It will be promising a forever of chaste belonging.”

         “So our promises to one another should not be about children?”

         “Surely you must know, Ana suffered injuries that may keep her from bearing children so I can bless your chastity together but surely I can’t bless any promise of children. It is no judgment on Ana. I’ve blessed others who are chaste in friendship without procreation.”

         He answers my silent pause, “Surely Ezra, you aren’t anticipating an actual marriage to that woman?”

 (Continues tomorrow)

Post #33.5, Thurs., June 9, 2022

Historical setting: 589 C.E. The Monastery at Annegray

         Ana and I have been called before Father Columbanus for some kind of accounting. On our walk we are both thinking up possible reasons he’s called for us.  Ana suspects someone has a medical need and I wonder if he wants to assign me to stay there and help with the construction of a scriptorium. I can see he would need my help in making the old fortress ruin into a suitable shelter with windows to allow light for the work in the inks.  It’s obvious that Annegray will be better suited to compete with the Roman monasteries already producing manuscripts if these monks can establish a practice of copying scriptures.

          But really, we both expect he just wants some kind of accounting. They endured the storm as we did. And the cottage by the well is part of the ruin he was granted by Guntram, the king. It is the father’s responsibility to care for the properties.

         Arriving the servant monk greets us, and takes the bird we’ve brought so that the messaging to and from the cottage can continue. As I supposed, the father first wants to speak to Ana alone and she is told she doesn’t need to take her medical kit. I wait on a wooden bench. The servant monk paces before me without speaking, as though I am still, in his mind, a captured pirate awaiting interrogation.  When it is my turn to meet with the father Ana sits on the bench and the monk seems much more at ease.

         The father tells me he has spoken with Ana and he asked her about my continuing presence at her cottage. He seems to be expecting me to wonder what she might have answered when she was asked. I don’t have to guess.

         “We share a dream.” I answer.

         He smiles and sits back in his chair, touching the tips of his fingers together leaving the space of his hands opened for thought but not at all closed together in as in prayer. He seems to be waiting for me to say more. So I offer an accounting of the cottage.

         “We found a well, back in the underbrush. It is spring fed and very accessible to the cottage. I’ve been adding a thatched roof to the opened room. We have a garden started, and a field plowed ready for grain.”

         “Ana also said you both share a dream, but wasn’t specific. Just exactly what did she mean by that?”

(Continues Tuesday, June 14, 2022)

Post #33.4, Weds., June 8, 2022

Historical setting: 589 C.E. Ana’s cottage in the Vosges Mts.

         So here we are blest on this new morning of forever having the consummation of the promise borrowed from the dream, beautiful and new with terrors fading, fears washed nearly away in bright morning light and the ever-flowing cool of the mountain spring always filling the well.

         Thank you God.

         I mention it. “We could have a marriage of our union now, with promises and blessings and all.”

         She answers, smiling, “That surely could shatter a pirate curse, In fact it already has. So, Laz, if we make a marriage of our promises aloud, I would promise you the sun and all the stars.”

         “You can promise that? I was only thinking I could promise you a roof.”

         “A roof? I promise you all the wonders of creation, and you only promise to lay a heap of thatch over my head?”

         “Well, Ana, I would promise you the endless heavens where the sun and the stars dangle so playfully these days, but you already have that– you are that — the full canopy of love, the all of heaven.”

         “Of course, Laz, That is what love is. And we are talking about love are we not?”

         “We are.”

         “Well then make sure you tell God it is about more than a roof.”

         “Dear God, thank you for this blessing of forever love.”

         One of the birds fledged here on top of the wall was carried back to Annegray by the servant monk; and now here it is, returning again to its mate. There is a message attached.

         “Fr. C. requests you both.”  And so we will go.

         Ana supposes someone has a medical need. She prepares her kit with fresh herbs and cleans and sharpens the little blades we were using to scrape the inks.

         As for me, I suppose the father will take Ana aside and ask her if she is well as he no doubt wonders if I am an intrusion in her solace. His plan may be that I stay at Annegray, particularly if Ana says she doesn’t want me here.  But I also know they have need of someone to help with building a scriptorium from the part of the ruin where they gather.

         So we go with medical kit and a bird in a cage, and the saw I borrowed from the tools at the monastery.”

(Continues tomorrow)

Post #33.3, Tues., June 7, 2022

Historical setting: 589 C.E. Ana’s cottage in the Vosges Mts.

         Some things were kept covered and dry — the starter for the flame — the seed for the birds. The rainwater on the floor inside is whisked out the door. The rainwater in the cooking cauldron, the feed trough and the pail will save us a trek to the creek. And I’ve emptied the wet heaps of straw from the mattress ticking, and spread the linens out to dry in the sun. Ana is spreading damp firewood out to catch sun on the hearthstone.

         This is the good day to start building a roof.

         Back here behind our cottage in a place we’ve never gone is some brush I can cut for thatching. But now, here I find a circle of stones as though people were once marking a well. After the rain it is filled with water and slimy overgrowth, so I start pulling roots from it and now realize it is indeed a well, and it is fed by a mountain spring. In fact, this was probably why the cottage was first built here. How fortunate we are to have a clean water source so near the cottage. I cut through the brush heaping saplings in one place, thatching in another, and wilted fibers to strip bare for weaving and winding rope in another place.

         By this day’s end we have a well, and a ladder I’ve lashed together and supplies for a roof.

         Thank you God, for the sun and the rain and the spring of water, for the grasses and the trees, for all that grows; for the creatures that share in the blessings; for enough; for warmth and breeze, for good health and dreams and particularly, thank you God for Ana. Maybe the state of being in love illuminates everything mundane with a blissful golden haze.

         And so it is four days now that the linens have been folded on the guest bed.  It is four nights we’ve slept in one another’s warmth with her trust and my patience moving ever so slowly toward convergence. I’ve heard Ana’s hints that the pirate’s curse on her is crumbling away allowing her to have dreams again. And we watch through the new rafters as a wild bird is flitting from her mate, until he stops her and they are a pair stealing straws from our heap of grasses to make a new nest.

(Continues tomorrow)

Post #33.2, Thurs., June 2, 2022

Historical setting: 589 C.E. Ana’s cottage in the Vosges Mts.

         It was the storm and Ana’s gentle compassion that sets this scene – Ana, beautiful as always, with a kindness radiant as warmth, and me, cold and naked, a guest in this mysterious room with a roof.

         How can I not seem frightening to her? But this fear that was forced on her is not at all the kinds of fears that can be conquered with courage.  She has all the courage any human being would ever need to make her way into new places and live alone with God in a wilderness. What she doesn’t have is trust in men. So here I am, a naked man in a rollicking, crashing thunderstorm, invited into her room and now into her bed and in some way I only wish I could earn the trust that was stolen from her.

         Here is the softness of the circumstance she touches my hand, and now my arm but not with her physician’s hands, rather with a woman’s gentleness.

         “Ana, I know it will take time for you to learn to trust me, and also for me to learn the patience worthy of that trust.”

         Dear God, thank you for this great and beautiful storm, gracious, awesome, cleansing… Yet in our prayers for things like rain or sun you so often answer ‘yes, but in a better time.’ So human patience is probably not something you even believe in; but I ask to be privy to that virtue now. Already I find myself asking how long must I wait to build another’s trust? Is it three days, as Jesus was in the tomb before the resurrection, or because this is a physical metaphor for new life, not a spiritual one, should it take four days? And who is measuring the days? Is it the sun or the moon? I know women follow moon patterns, like the tides on the sea but surely a whole month is way more time than would be needed to learn trust. She would think me complacent. And I’m not complacent. I simply don’t want to set her into a terror. Thank you for Ana, beautiful and wise. Amen.

         In this little room with a roof there is a window and it has a shutter that was placed in the sill for the storm. And now on this bright morning Ana has taken down the shutter and light is streaming in. She is in the other room — the one with no roof — sweeping wet ash from the hearthstones.

 (Continues Tuesday, June 7, 2022)

Post #33.1, Weds., June 1, 2022

Historical setting: 589 C.E. In the Vosges Mountains

         The storm starts with distant thunder, the wind, and now curtains of rain are moving across the hilltop in the darkness. I hang a buckskin down from the canopy of thatch over my bed, but the rivulets of rain run between the thatch and the deer hide and have thoroughly soaked the straw mattress, the sheet, the pillow and even my clothing.  Every gust of wind jostles the edges of the hide and breezes into my refuge and chills this bed space. At a great bolt of lightning with a shattering boom of thunder I get up to check on the birds. 

         The nesting box we’ve set for them where a rafter would be, had we a roof, seems fine and nearly dry. The pair of young birds are nestled together in the straw. They seem to be sleeping or maybe so fear-filled they dare not poke their heads up. The bird from Annegray takes notice of me, but then nestles back again also.

           I catch sight of a light behind me, and turn expecting the flame is still on the hearth; but it’s a candle’s light in the room beyond the doorway – Ana’s room with the roof.

         And here is Ana, standing in the open doorway, beckoning me into that forbidden room.  It’s often my dream. But now that I am drenched in cold rain from head to toe I can’t possible be sleeping. We can hardly hear our own voices over the torrential storm. I go in, under the roof, and she draws the door closed. It muffles the storm. It’s dry in here. I wonder at the workmanship of this old roof.

         “I’m so glad you have a dry place to sleep, Ana.  I was worried about you and about the birds, too.         “

         “Are the birds okay?”

         “Yes, surprisingly so.”

         “They are birds you know. They have their own ways with storms.” She giggles, “But not so much the nature of man, I see. You seem very wet through and through.”

         “And I am probably getting everything wet in your little dry room as well.”

         She hands me a cloth of linen and tells me to put my wet clothes out the door. And so I do. This room is warm and sweet, scented in lavender like my best-honed dreams of it always are. And here I am trying with all my willpower to keep the promise never to touch Ana.        

(Continues Thursday, June 2)

Post #32.13, Tues., May 31, 2022

Historical setting: 589 C.E. In the Vosges Mountains

         We are sitting here at the table after our meal, and Brother Servant tells us “Father Columbanus is dealing with the bishops of this land over the reports brought back to other abbeys by the Lenten pilgrims. It’s not just our Celtic tonsures they are complaining about; it’s our different day for Easter.  We use an older calendar that considers the Passover in the Jesus story, but here they call Easter the second Sunday after the first full moon after the equinox.  It seems random and Pagan to me.  Some of us don’t want to change our ways just because this wilderness was already peopled with these Christians who’ve invented their own rule, the Rule of Benedict.

         “And now we’ve heard a rumor the bishops are considering sending the father back to the island where he came from.”

         “I thought he was given permission to use Annegray by the king.”

         “Yes, but only by the king. The father didn’t even know of the bishops when he arrived here. He was expecting to find a barbarian wilderness. So when we arrived in this land he went to the king for permission and particularly asked for a place in the depths of wilderness.  The king graciously gave him the ruin of an old Roman fortress.”

         “There is a bit of irony finding Irish monks in a Roman ruin.” I have observed.

          “The irony of meeting the Christ in a gutted out Roman fortress didn’t escape either the father or the king but now these bishops appear to have sprouted up from the Roman root and they are complaining.”

         And just now our little ruin of a cottage with hardly a roof seems a beautiful refuge but it is looking more and more like rain today. The clouds scurry faster across the springtime skies as the servant monk takes the empty bird box when he leaves to return across the hills to Annegray hurrying off before the clouds let loose.

         I love both the wise and the beautiful natures of Ana though I know she would have me choose other words for her gifts so we stay here at the table talking until the rains start.  We talk about dreams for a hilltop farm, though we avoid the most important thing we both know. We cautiously say nothing at all about our dreams for our lives together. And we haven’t really considered out loud our frailties — my patience or her fears.

(Continues Tuesday, June 1)

Post #32.12, Thurs., May 26, 2022

Historical setting: 589 C.E. In the Vosges Mountains

         We’ve released a bird so Brother Servant will know to come for our copying work and maybe bring Ana some baby birds for these boxes.

         Ana has been in the wood with her little sickle, and come back with bundles of greens.

         “Dandelions leaves” she announces so proudly. “Spring tonic for all of our creaking bones, and plenty to send on to Annegray. We’ll chop it fine and fry it in the oil with the fish you caught in the creek this morning!

         “Thank you God for all this good food for this season and for Ana who knew where to find fresh dandelions.”

         She’s preparing the noon supper early today because it appears we will have storms by afternoon and the servant monk has a bit of a trek back to Annegray. 

         Today, when he comes he has the bird that will return to Annegray and also a pair of squabs for Ana to nurture. So now she has the start of a roost of pigeons that will always find their ways home to this place. The servant offers a prayer for the birds that they may find comfort in one another and that they will hatch out many more little birds to come.

         Thank you God, for your servant who speaks our own prayer to birds. He also takes notice that the guest bed in this house is still made up as a “guest” bed. He notices our chastity yet he doesn’t judge us either good or bad for this.

         The servant update’s Ana. “Brother Gilden, to whom you always send the cures and the herbs is doing quite well these days.  Since he is never one to worry us with pointless complaints just to plot himself an extra day of rest, Father Columbanus listens to his woes with deep concern. So when it comes to the wellbeing of that frail monk we always ask your advice.”

         “I’m glad to learn Brother Gilden is better. And how is the cow doing?”

         “We’ll, I have to say, we were able to find an abundance of that ivy you sent just growing wild all around, so we’ve been adding more and more of that to her fodder.  Her milk is abundant now, and delicious. The now we’ve found another use for the minty little ivy so the ale we serve is also well-flavored.”

(Continues Tuesday, May 31)

Post #32.11, Weds., May 25, 2022

Historical setting: 589 C.E. In the Vosges Mountains

         We have many more things to talk about than chastity and lust, so the wise Ana can capture my imagination in a way that the beautiful Ana is immune. Now we were talking about doctrine.

         Ana adds, “Daniel said I’d best stick with what I’ve been taught and not make a stir.”

         “Sure that’s what he’d likely tell you having Colletta as his mother with most of the Christianity he was raised more on creed than gospel.”

         “So Laz, you mean you don’t think creed and gospel converge?”

         I look at Ana, and there is a glint of tease in her blue eyes — hardly the sparkle of angel.

         “You already know my mind, don’t you Ana.”

         “I know you will always speak of Jesus, as teacher and friend, and that Jesus was Jewish, with only one God who is of a spiritual substance.”

         “Ana you read my heart and my mind. Jesus was Jewish and he followed the rising cults of Jewish mystics in his time. He had no thought of separating God into a triune god like the Celtic pagan god Bridget.”

         Ana adds, “Bridget are Christian now, you know. They’ve come over from the Pagans. So they are Saint Bridget now. [footnote] I’ve heard the Irish monks praying to saints on their way here. So, Laz, why did those early church fathers making creeds bend the gospel to meet Augustine, instead of simply following the Jewish Jesus law to love God and one another?”

         “I’ve thought about that a lot in these times when it seems the polity shapes the teachings instead of the gospel of love shaping the polity as we once believed could happen. Maybe it got backwards for too simple a reason; the gospels were still in Greek when the world was already speaking Latin. And the bible is laid out like a collection of scrolls, each with its own telling. So in a time of books with pages only one right answer seems to appear on the page instead of a continuing thread of questions and answers as dialogue. One right from among the many wrongs — a singular creed fit Roman order better than it fit the many-faceted dialogues of Greek or Hebrew scholarship.

         “And also, I think it’s an amazing holy miracle that God continues to empower priests and bishops with love, so the Jesus love seeps through anyway, regardless of the politics, at least now and then.” Thank you God.

[footnote] Depending on the source, Bridgid is either Pagan or saint. Stoestedt, Marie-Louis Celtic Gods and Heroes, Dover, 2000. p. 21, but Bridgid of Kildare is more thoroughly discussed by Cahill, Thomas How the Irish Saved Civilization New York: Doubleday, 1995, pp. 172-179.

(Continues Tomorrow)